| The Koraysh and Abu Talib |
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| Aspects of His Life - Detailed Biography | ||||
| Written by infinitelight.org | ||||
| Saturday, 25 February 2006 | ||||
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Prophet Muhammad, (sa) was not to be deterred by the ever growing resistance to the Message he brought, and continued his preaching, inviting all who would listen to Islam. However, he was deeply saddened, and concerned that many appeared to disbelieve him when he told them that what he brought was from Allah. Thereafter, Allah sent down the following verse that told the Prophet (sa) that it was not him they disbelieved, rather, it was the verses of Allah.
Such was their anger that a state of open hostilities began to emerge. Road blocks were set up along the routes leading into Mecca to warn pilgrims and traders not to listen to a man named Muhammad who claimed to be the Prophet of Allah and preached against their idols. However, the Koraysh miscalculated and the warnings served to arouse the curiosity of many travelers and actually helped spread the news of his arrival. There wasn't a visitor to Mecca who had not heard of the Prophet and when they returned to their homes in distant parts of Arabia and beyond they took with them the news the Koraysh had attempted to suppress, his name was about to become a household word; a topic of conversation. The Koraysh were angered by the Prophet's preaching on several counts. They hated the fact that he preached against their idols because the idols housed in and around Ka'ba attracted pilgrims by the thousands each year. Lucrative trades such as idol carving, fortune telling and their like played an important role in the economy of Mecca, and they didn't want the situation to change. However, the Sacred House together with its City had been created for the worship of the Creator, even before the creation of Adam and humanity. First the angels had built it, then, it was rebuilt later on by the jinn and restored by Prophet Abraham. There were also those steeped in the folklore of their idolatrous traditions, who, on account of pride, refused to acknowledge its value as being tantamount to nothing. To this sector, the fact that their forefathers had seen fit to practice and uphold the folklore was sufficient reason for them to continue in the same way. As such they were not prepared to question the authenticity of their heritage, rather, they chose to blindly defend the tradition their forefathers invented. Allah speaks about them in the Holy Koran saying: "When it is said to them: 'Come to that which Allah has sent down, and to the Messenger,' they reply: 'Sufficient for us is what we found our fathers upon,' even though their fathers knew nothing and were not guided." Koran Chapter 5 verse 104
The Support of Abu Talib Although Abu Talib had not converted to Islam, he unconditionally offered his support and his love for his nephew remained unfaltering. Abu Talib would not entertain a word against him and was always his strong supporter whenever the need arose. One day, in desperation, a group of influential Koraysh approached Abu Talib to ask him to persuade his nephew to stop preaching against their idols, however, Abu Talib avoided giving a direct answer and did nothing. After a while the Koraysh realized their visit to Abu Talib had been unfruitful so they visited him yet again, but this time their visit was more forceful. This time they spoke harshly to him reminding him of his rank and honor saying, "Abu Talib! We have asked you to speak with your nephew yet you have not done so. We swear that we will neither allow our forefathers to be insulted, our ways rebuked, or our gods reviled. You must stop him or else we will fight both of you!" Having delivered their ultimatum they left in the same manner in which they had come. Abu Talib went straight away to the Prophet (sa) to report the alarming conversation and said, "O son of my brother, spare me and yourself, do not burden me with more than I can bear." Caringly, yet saddened by the request, the Prophet (sa) answered, "I swear by Allah, if they were able to give me the sun in my right hand and the moon in my left in exchange for my abandonment of this way before He has made it victorious, or I have died on account of it, I will never do so." Abu Talib could see the deep upset of the Prophet (sa) and how certain he was of his mission that he replied, "O son of my brother, go, say what you will, because, by Allah I will never abandon you on any account." |
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