| Waleed, Chief of the Makhzum |
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| Aspects of His Life - Detailed Biography | ||||
| Written by infinitelight.org | ||||
| Saturday, 25 February 2006 | ||||
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The status of Waleed, the elderly chieftain of the Makhzum, and uncle of Abu Jahl, within the Koraysh tribes was that of great standing and influence to the extent that one might say he was virtually the unofficial leader of all the Koraysh tribes. Prophet Muhammad (sa), was ever hopeful that the Message he brought would touch the hearts of tribal leaders, which would not only turn them into believers and the rest of their tribes, but make for strong allies and bring about the cessation of the relentless persecution of his companions. His uncle, Abu Talib, supported him but had not embraced Islam, which was a source of deep regret to the Prophet (sa), so now he sought the opportunity to approach Waleed. The opportunity was soon to present itself when one day they unexpectedly met together. Waleed did not brush the Prophet (sa) away and soon the two became engrossed in their discussion. During the course of their conversation, the Prophet (sa) was overheard by a blind passerby, who had recently converted to Islam.
The blind man interrupted the conversation at an inopportune moment and asked the Prophet (sa) to recite to him some verses whereupon Waleed frowned and turned away. The conversation ended shortly after the interruption and Waleed left without being persuaded. Later, Waleed was heard to arrogantly exclaim to his fellow tribesmen, "Are Revelations sent to Muhammad and not to me! I am the most important among the Koraysh, and I am their lord! Why are they not sent to Abu Masoud, the lord of Thakif or myself -- we are the two great men of the two great cities!" The cities referred to were those of Mecca and Ta'if. Not long after the Prophet (sa) had spoken with Waleed he received a new, short chapter that refers, in part, to the blind man and Waleed: "He frowned and turned away when the blind man came to him. And what could let you know? Perhaps he (comes to hear you) to be purified. (He might) remember, and the Reminder might profit him. As for he who is sufficed, you attended to him, although it is not for your to be concerned if he remained unpurified. And to him who came to you eagerly and fearfully, of him you were unmindful. No indeed, this is a Reminder; and whosoever wills shall remember it." Koran 80:1 - 12 |
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