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The Message and the Tribes PDF Print E-mail
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Aspects of His Life - Detailed Biography
Written by infinitelight.org   
Saturday, 25 February 2006

It was the time of the pilgrimage and many pilgrims camped outside Mecca before visiting their idols at Ka'ba. It was also the season of many fairs such as the one at Ukaz to which many eloquent poets would gather and compete against one another. The Prophet (sa) decided to visit the camps of the tribes of Kinda, Kalb, Amir, Maharib, Fazara, Ghassan. Murra, Sulaim, Abs, Nadir, Adhruh, Hudharima, Hanifa, Harith, and Ka’b’s son to recite portions of the Koran to them and then ask if they would like to allie themselves, but it was not to be, and the beauty of his recitation as well as his invitation to ally themselves with him fell on deaf ears.

The most bitter response to the Prophet (sa) came from the tribe of Hanifa. Later, its chief, Musailima proclaimed that he himself was a prophet! The fair was well underway when the Prophet (sa) approached Bayhara, Firas' son, from the tribe of Amir the son of Sasaa. Bayhara listened to the Prophet (sa) then exclaimed, "By Allah, given this man I could conquer all of Arabia."

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Then, a thought occurred to him and he asked, "If we give you our allegiance and Allah gives you victory over the enemies of Islam, shall we then be given leadership after you?" To this the Prophet (sa) replied, "The matter rests with Allah." Bayhara didn't like the reply and exclaimed, "Then I think you want us to lend you our support against the Arabs, and then, if Allah gives you victory someone else will reap the benefit - no we do not accept!"

Abu Bakr had accompanied the Prophet (sa) when he visited the tribe of Dhul, Shaiban's son - the chiefs of this tribe were Mafruk, Muthanna and Hani, Kabisa's son. When Abu Bakr met Mafruk, Mafruk asked if he had heard about the coming of a Prophet, whereupon Abu Bakr turned towards the Prophet (sa) and introduced him saying, "This is he." Mafruk asked the Prophet (sa) to tell him about the message entrusted to him, to which the Prophet (sa) replied, "There is no god except Allah, and I am His Messenger." Then the Prophet (sa) with the sweetness of his voice proceeded to recite the following verse from the Koran:

"Say: 'Come, I will recite to you what your Lord forbids you; that you shall associate anything with Him; that you shall be good to your parents, that you shall not kill your children because of poverty, We provide for you and for them, that you shall not commit foul deeds whether openly or in secret; and that you shall not kill the soul that Allah has forbidden except by right. With such Allah charges you, in order that you understand." (Koran 6:151)

The three leaders listened to the recitation and all expressed their liking of the verse, however, they told the Prophet (sa) they were reluctant to abandon the religion of their ancestors because they would loose their authority with their fellow tribesmen. They also pointed out that they had already pledged their allegiance to the King of Persia and as such were already bound.

The Prophet diligently (sa) continued to invite all who would listen to Islam and asked their leaders to ally themselves to him. Like Abu Jahl, Abu Lahab viewed Islam as a threat and whenever he heard the Prophet (sa) preaching, he would make it his business to try and break-up the gatherings by crying out, "This man is an apostate, he lies. He is trying to mislead you and wants you to abandon Al Lat and Al Uzza as well as your allies, the jinn from the tribe of Malik!" Although no allies were gained, many had listened to the verses of the Koran and were aware of the message the Prophet (sa) preached. 

 
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“He was Caesar and Pope in one; but he was Pope without Pope's pretensions, Caesar without the legions of Caesar: without a standing army, without a bodyguard, without a palace, without a fixed revenue; if ever any man had the right to say that he ruled by the right divine, it was Mohammed, for he had all the power without its instruments and without its supports.”
-Bosworth Smith, MOHAMMAD AND MOHAMMADANISM, London

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